It’s time to end the most recent blogcation and resume regular posting. This piece originally dates from 2010.11.21 after my first blogcation had ended. My anger has largely abated, except when vulnerable people get hurt or defrauded, and my disillusionment regarding the failures of skeptical thought leaders in their endorsement of the infamous Conceptual Penis Hoax of Lindsay and Boghossian. Hopefully, I’ve migrated to a skepticism more robust and better informed than before. But I do think less of these individuals as serious skeptics than I once did. Things change, and so too my views. This post has been updated where needed.
We live in an angry society which in some quarters values blind faith over thinking, with political and ideological polarization between right and left, religious fundamentalists and everyone else, and a notable rise in public rejection of science and credulity toward pseudoscientific claims.
In times of uncertainty, especially with the current status of the economy, people tend to more easily entertain irrational ideas, and worse, accept them as fact. It’s become common for many to behave as though irrationalism is the new reason.
Skeptics are motivated by a number of reasons for their being what they are, whether a passion for science, the value of truth and reason, simple doubt, the need for the promotion of better education, and any number of other reasons. But skeptics can also be motivated by anger, and a few wear this openly while others are no less honest but more discrete in expressing it.
Even the late Carl Sagan, in his masterpiece The Demon Haunted World, at times showed a subtle frustration at the proliferation of nonsense in the last decade of the 20th century, which has only been aggravated in the past 19 years and shows no sign of abating any time soon. He wasn’t abrasive about it, but he expressed a frustration that I suspect all of us feel.
The causes of this anger come easily to mind; loved ones lost through the denial of adequate medical care caused by the pursuit of quack remedies, and the crushing despair that follows false hope; children or adults hacked to pieces or burned alive in the name of superstitious beliefs in witchcraft and magic; botched exorcisms that kill far more people than any imaginary demon ever could; intelligent but vulnerable people who lose thousands in return for the worthless services of psychics; political obstructionism in dealing with major environmental problems based on anti-scientific denialism; the short-term educational and long-term economic consequences of the encroachment of sectarian religious ideologies in public schools and science classes.
These things alone are enough to make anyone angry, and yes, especially me. The people who promote the claims we skeptics oppose sometimes get angry as well, but with much less real moral justification – they are angry because skeptics are costing them customers, cutting down on their book royalties, keeping more people than they’d like away from their seminars, retreats, and churches, and reducing their clientele for whatever untested or failed “alternative” medical modalities they promote – skeptics have bit by bit eroded their celebrity, their influence, and worst of all, their bottom-line, by showing people how to how not to be taken in by the nonsense.
The propagandists of unreason often have the upper hand, since they aren’t in any way constrained by the limits of intellectual honesty, logic, facts, evidence, or even reality. They have the liberty and the incentive to make sh*t up as they please, and they are very effective at persuading people to believe them, considering that their claims, often not even arguments, only assertions, make headlines and grab ratings for the credulous and journalistically sloppy media outlets that promote them.
But it’s far from over. In truth, it will never be over. Ever.
It sickens me to the core of my being to see people cynically lied to, used, robbed, defrauded, hurt, even killed, all for somebody’s stupid, blind, dogmatic sectarian doctrine or reactionary ideology. Nothing that we think, believe or do is without real consequences.
There’s work to be done.
Ts. Tk. Tts.